Church Culture

Church Culture

Cultures are fascinating. They are also powerful. Cultures develop almost anywhere there are human relationships.

Ethnic groups develop their own culture. The things that might be unique to any given ethnic culture could be things like food, family and clan structures, religion, how they celebrate life’s joyful occasions, wedding traditions, how they deal with death, etc.

Corporations and businesses develop a culture. Universities have a culture. Families have distinct cultural habits and beliefs.

Churches also develop a culture. Culture is a neutral word. It is neither good or bad. It can be constructive or it can be destructive.

In our own experience, we discover there are different cultures by geography even in our own spiritual brotherhood. People in Pennsylvania think and live different in some ways than they do, for example, in geographies farther west.

Cultural sameness can be a binding factor. Cultural differences sometimes create tensions. For example, in the United States today, a black person might view a policemen different than a white person. A native American may view the history of the United States different than those whose ancestors immigrated here from another country.

We tend to judge other cultures from our own cultural perspective. This can become a critical issue for missionaries going into other cultures. We may feel our culture has so much to offer other cultures that we impress individuals of other cultures that we are arrogant Americans.

Does the Bible address culture? I think we would have to say that it does. Jesus made statements like, “You have heard it hath been said…but I say unto you.” He challenged the Jewish culture of His day. The Apostle Paul implores the Corinthians to, “Come out from among them, and be ye separate,…” I Cor. 6:17.

There are sharp differences in the Christian community on how greatly a Christian’s culture should be different from the culture of the world around him or her. In today’s world, for example, tattoos and piercings are commonly accepted in some church communities. (By noting this, I am not saying that a person with tattoos or piercings would not be welcome at my church. They would be welcomed).

In today’s blog I want to more specifically address the issue of culture in the “plain” communities.

In the book, “With Cords of Love – A Wesleyan Response to Religious Pluralism” by Al Truesdale with Keri Mitchell, the following statements are made:

  1. “… becoming Story-formed, real-world people will require Jesus’ disciples to live counterculturally and to form counter cultural communities (not to be confused with isolationism, I Cor. 6:9-11)
  2. “Conformity with one world simply excludes conformity with the other…”
  3. “Unless we understand Christian discipleship as living counterculturally, the New Testament will make no sense.”

Those are strong statements! Each of us will probably read those words through the filter of the culture we embrace.

Do we agree with those statements? Or do they make us uncomfortable?

I find that among those I am identifying as the “plain people” there are many different emotions about the culture individuals grew up in. Some deeply appreciate it, others detest it.

How do we differentiate pure Biblical culture from the culture that develops around Biblical principles and Biblical wisdom? Is there a difference? Does a culture that develops around some particular Biblical principle ever come back to hurt us in some way?

Is it possible that the culture that creates cohesiveness within the group also keeps outsiders from becoming part of the group?

Some important questions, because culture is powerful.

2 thoughts on “Church Culture

  1. I think I generally agree with those three statements…although no doubt terms like story-formed, real-world, and especially conformity are loaded with (possibly emotional) significance which to some extent depends on one’s cultural background. The terms conformity or non-conformity seem like major topics for us as “conservative Anabaptists” but I’m not sure we’re all talking about the same thing when we use these words.

    I would submit two observations. First, simply acting differently from the culture in which we live doesn’t (by itself) make someone more Christlike, any more than moving from one country or ethnic region to another (which produces precisely this effect). There’s something much more foundational to being counter-cultural in a Christlike sense than that. Secondly, I think culture conditions us on a lot more levels than the obvious (like physical appearance or feelings toward certain other people). One major area that comes to mind now is our way of expressing and responding to conflict. This can be a huge issue in relationships within the church. One person who’s culturally conditioned to be more open and direct may seriously hurt another who’s been conditioned to be tactful and diplomatic; what’s worse, they may each assume their style is the best way to live out the truth, light, love, and integrity of Christ. And that’s just the surface.

    Would you agree that a growing ability to understand one’s own culture is an important part of maturity? Is that overstating (or perhaps understating) the case? How can we gain this insight? Personally, I think good relationships with people from substantially different cultures and lots of humility are key on this.

    1. Adam, you have made several important observations. Your point on having the same definitions on words we use in discussions is very important. The first task in any serious discussion should probably be to decide if we are talking about the same things. Many an argument has become heated when, even though common language was being used, the perceptions and definitions of that language were far apart in the minds of those doing the talking.

      Your observation that simply being different than the culture around us does not make us more Christ-like is important. The hippie culture of the 60’s would be a simple way to illustrate this truth. This opens up another whole discussion. If Christians are instructed to be counter-cultural by the Scriptures, how do we go about understanding and applying that truth? Can a valid expression of “non-conformity” in one generation become less valid in another time? Is it appropriate or necessary to apply Scripture principles “locally”, meaning in specific times in history and specific locales? For example, would a Christian in China be wrestling with different issues than a Christian in America? Or would the issues be different in 2018 than they were in 1918?

      I also appreciate your thoughts on understanding our own culture being a part of maturity on our part. Understanding other’s beliefs (and fears) is always important to progress in human relationships. I have been taught in the world of selling products that you may have a product that is far superior to a product a potential customer is using, but if my product does not satisfy the customers perceived needs, he will not be interested. I see a natural tension here when applying this to our faith and spiritual beliefs. We as individuals have our perceptions/strong beliefs/fears related to our faith. On the other hand, there is truth that is absolute. On certain things our perceptions and beliefs are not ultimately important because God has spoken. The book of Job illustrates this tension beautifully.

      DSJ

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